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I'm a firm believer in God himself, but that's as far as I can go. I'm not any denomination. I'm not Catholic or Presbyterian or Baptist or Methodist or Jewish or Muslim. I'm none of those things. And I'm sure that's just fine with God.
My mother told me once that she and my father agreed that I would not be brought up Jewish in Chicago. She had me going to a Methodist church.
Without transformation, you can assume you're at a high moral, spiritual level just because you call yourself Lutheran or Methodist or Catholic. I think my great disappointment as a priest has been to see how little actual spiritual curiosity there is in so many people.
I grew up in the Methodist church and taught Sunday school, and one of my favorite passages of scripture is, 'in as much as ye have done it unto one of the least of these my brethren, ye have done it unto me.' Matthew 25:40.
I was raised Catholic, but my father's people were Methodist, so we went to both churches.
I remember, when I went away to college at Southern Methodist University in Dallas, my aunt sent me a book with the rules of being a Southern Belle. One of the rules was to never wear white after Labor Day. Fashion has a lot to do with confidence and making up your own rules.
Then I went off to Southern Methodist University in Dallas. They had a really wonderful theatre department.
An atheist is a man who watches a Notre Dame - Southern Methodist University game and doesn't care who wins.
I was raised in an evangelical Methodist church. Evangelical meant that though you had been baptized and made a member of the church on Sunday morning, you still had to be 'saved' on Sunday night. I wanted to be saved, but I did not think you should fake it.
The African American's relationship to Africa has long been ambivalent, at least since the early nineteenth century, when 3,000 black men crowded into Bishop Richard Allen's African Methodist Episcopal Church in Philadelphia to protest noisily a plan to recolonize free blacks in Africa.
